The Maze of the Enchanter Page 2

  It is true, there were those who looked askance at Gilles in the beginning, and who whispered fearfully that he had been driven out of Blois, where all persons bearing the name Grenier were popularly believed to be werewolves. They called attention to the excessive hairiness of the wizard, whose hands were black with bristles and whose beard grew almost to his eyes. Such insinuations, however, were generally considered as lacking proof, insomuch as no other signs or marks of lycanthropy were ever displayed by Gilles. And in time, for reasons that have been sufficiently indicated, the few detractors of Gilles were wholly overborne by a secret but widespread sentiment of public favor.

  Even by their patrons, very little was known regarding the strange couple, who maintained the reserve proper to those who dealt in mystery and enchantment. Sabine, a comely woman with blue-grey eyes and wheat-colored hair, and no trace of the traditional witch in her appearance, was obviously much younger than Gilles, whose sable mane and beard were already touched with the white warp of time. It was rumored by visitors that she had oftentimes been overheard in sharp dispute with her husband; and people soon made a jest of this, remarking that the philtres might well be put to a domestic use by those who purveyed them. But aside from such rumors and ribaldries, little was thought of the matter. The connubial infelicities of Gilles and his wife, whether grave or trivial, in no wise impaired the renown of their love-potions.

  Also, little was thought of Sabine’s absence, when, five years after the coming of the pair into Averoigne, it became remarked by neighbors and customers that Gilles was alone. In reply to queries, the sorcerer merely said that his spouse had departed on a long journey, to visit relatives in a remote province. The explanation was accepted without debate, and it did not occur to anyone that there had been no eye-witnesses of Sabine’s departure.

  It was then mid-autumn; and Gilles told the inquirers, in a somewhat vague and indirect fashion, that his wife would not return before spring. Winter came early that year and tarried late, with deeply crusted snows in the forest and upon the uplands, and a heavy armor of fretted ice on the marshes. It was a winter of much hardship and privation. When the tardy spring had broken the silver buds of the willows and had covered the alders with a foliage of chrysolite, few thought to ask of Gilles regarding Sabine’s return. And later, when the purple bells of the mandrake were succeeded by small orange-colored apples, her prolonged absence was taken for granted.

  Gilles, living tranquilly with his books and cauldrons, and gathering the roots and herbs for his magical medicaments, was well enough pleased to have it taken for granted. He did not believe that Sabine would ever return; and his unbelief, it would seem, was far from irrational. He had killed her one eve in autumn, during a dispute of unbearable acrimony, slitting her soft, pale throat in self-defense with a knife which he had wrested from her fingers when she lifted it against him. Afterward he had buried her by the late rays of a gibbous moon beneath the mandrakes in the meadow-bottom, replacing the leafy sods with much care, so that there was no evidence of their having been disturbed other than by the digging of a few roots in the way of daily business.

  After the melting of the long snows from the meadow, he himself could scarcely have been altogether sure of the spot in which he had interred her body. He noticed, however, as the season drew on, that there was a place where the mandrakes grew with even more than their wonted exuberance; and this place, he believed, was the very site of her grave. Visiting it often, he smiled with a secret irony, and was pleased rather than troubled by the thought of that charnel nourishment which might have contributed to the lushness of the dark, glossy leaves. In fact, it may well have been a similar irony that had led him to choose the mandrake meadow as a place of burial for the murdered witch-wife.

  Gilles Grenier was not sorry that he had killed Sabine. They had been ill-mated from the beginning, and the woman had shown toward him in their quotidian quarrels the venomous spitefulness of a very hell-cat. He had not loved the vixen; and it was far pleasanter to be alone, with his somewhat somber temper unruffled by her acrid speeches, and his sallow face and grizzling beard untorn by her sharp finger-nails.

  With the renewal of spring, as the sorcerer had expected, there was much demand for his love-philtres among the smitten swains and lasses of the neighborhood. There came to him, also, the gallants who sought to overcome a stubborn chastity, and the wives who wished to recall a wandering fancy or allure the forbidden desires of young men. Anon, it became necessary for Gilles to replenish his stock of mandrake potions; and with this purpose in mind, he went forth at midnight beneath the full May moon, to dig the newly grown roots from which he would brew his amatory enchantments.

  Smiling darkly beneath his beard, he began to cull the great, moon-pale plants which flourished on Sabine’s grave, digging out the homunculus-like taproots very carefully with a curious trowel made from the femur of a witch.

  Though he was well used to the weird and often vaguely human forms assumed by the mandrake, Gilles was somewhat surprised by the appearance of the first root. It seemed inordinately large, unnaturally white, and eyeing it more closely, he saw that it bore the exact likeness of a woman’s body and lower limbs, being cloven to the middle and clearly formed even to the ten toes! There were no arms, however, and the bosom ended in the large tuft of ovate leaves.

  Gilles was more than startled by the fashion in which the root seemed to turn and writhe when he lifted it from the ground. He dropped it hastily, and the minikin limbs lay quivering on the grass. But after a little reflection, he took the prodigy as a possible mark of Satanic favor, and continued his digging. To his amazement, the next root was formed in much the same manner as the first. A half-dozen more, which he proceeded to dig, were shaped in miniature mockery of a woman from breasts to heels; and amid the superstitious awe and wonder with which he regarded them, he became aware of their singularly intimate resemblance to Sabine.

  At this discovery, Gilles was deeply perturbed, for the thing was beyond his comprehension. The miracle, whether divine or demoniac, began to assume a sinister and doubtful aspect. It was as if the slain woman herself had returned, or had somehow wrought her unholy simulacrum in the mandrakes.

  His hand trembled as he started to dig up another plant; and working with less than his usual care, he failed to remove the whole of the bifurcated root, cutting into it clumsily with the trowel of sharp bone.

  He saw that he had severed one of the tiny ankles. At the same instant, a shrill, reproachful cry, like the voice of Sabine herself in mingled pain and anger, seemed to pierce his ears with intolerable acuity, though the volume was strangely lessened, as if the voice had come from a distance. The cry ceased, and was not repeated. Gilles, sorely terrified, found himself staring at the trowel, on which there was a dark, blood-like stain. Trembling, he pulled out the severed root, and saw that it was dripping with a sanguine fluid.

  At first, in his dark fear and half-guilty apprehension, he thought of burying the roots which lay palely before him with their eldritch and obscene similitude to the dead sorceress. He would hide them deeply from his own sight and the ken of others, lest the murder he had done should somehow be suspected.

  Presently, however, his alarm began to lessen. It occurred to him that, even if seen by others, the roots would be looked upon merely as a freak of nature and would in no manner serve to betray his crime, since their actual resemblance to the person of Sabine was a thing which none but he could rightfully know.

  Also, he thought, the roots might well possess an extraordinary virtue, and from them, perhaps, he would brew philtres of never-equalled power and efficacy. Overcoming entirely his initial dread and repulsion, he filled a small osier basket with the quivering, leaf-headed figurines. Then he went back to his hut, seeing in the bizarre phenomenon merely the curious advantage to which it might be turned, and wholly oblivious to any darker meaning, such as might have been read by others in his place.

  In his callous hardihood, he was not disquiet
ed overmuch by the profuse bleeding of a sanguine matter from the mandrakes when he came to prepare them for his cauldron. The ungodly, furious hissing, the mad foaming and boiling of the brew, like a devil’s broth, he ascribed to the unique potency of its ingredients. He even dared to choose the most shapely and perfect of the woman-like plants, and hung it up in his hut amid other roots and dried herbs and simples, intending to consult it as an oracle in the future, according to the custom of wizards.

  The new philtres which he had concocted were bought by eager customers, and Gilles ventured to recommend them for their surpassing virtue, which would kindle amorous warmth in a bosom of marble or inflame the very dead.

  Now, in the old legend of Averoigne which I recount herewith, it is told that the impious and audacious wizard, fearing neither God nor devil nor witch-woman, dared to dig again in the earth of Sabine’s grave, removing many more of the white, female-shapen roots, which cried aloud in shrill complaint to the waning moon or turned like living limbs at his violence. And all those which he dug were formed alike, in the miniature image of the dead Sabine, from breasts to toes. And from them, it is said, he compounded other philtres, which he meant to sell in time when such should be requested.

  As it happened, however, these latter potions were never dispensed; and only a few of the first were sold, owing to the frightful and calamitous consequences that followed their use. For those to whom the potions had been administered privily, whether men or women, were not moved by the genial fury of desire, as was the wonted result, but were driven by a darker rage, by a woeful and Satanic madness, irresistibly impelling them to harm or even slay the persons who had sought to attract their love.

  Husbands were turned against wives, lasses against their lovers, with speeches of bitter hate and scathful deeds. A certain young gallant who had gone to the promised rendezvous was met by a vengeful madwoman, who tore his face into bleeding shreds with her nails. A mistress who had thought to win back her recreant knight was mistreated foully and done to death by him who had hitherto been impeccably gentle, even if faithless.

  The scandal of these untoward happenings was such as would attend an invasion of demons. The crazed men and women, it was thought at first, were veritably possessed by devils. But when the use of the potions became rumored, and their provenance was clearly established, the burden of the blame fell upon Gilles Grenier, who, by the law of both church and state, was now charged with sorcery.

  The constables who went to arrest Gilles found him at evening in his hut of raddled osiers, stooping and muttering above a cauldron that foamed and hissed and boiled as if it had been filled with the spate of Phlegethon. They entered and took him unaware. He submitted calmly, but expressed surprise when told of the lamentable effect of the love-philtres; and he neither affirmed nor denied the charge of wizardry.

  As they were about to leave with their prisoner, the officers heard a shrill, tiny, shrewish voice that cried from the shadows of the hut, where bunches of dried simples and other sorcerous ingredients were hanging. It appeared to issue from a strange, half-withered root, cloven in the very likeness of a woman’s body and legs—a root that was partly pale, and partly black with cauldron-smoke. One of the constables thought that he recognized the voice as being that of Sabine, the sorcerer’s wife. All swore that they heard the voice clearly, and were able to distinguish these words:

  “Dig deeply in the meadow, where the mandrakes grow the thickliest.”

  The officers were sorely frightened, both by this uncanny voice and the obscene likeness of the root, which they regarded as a work of Satan. Also, there was much doubt anent the wisdom of obeying the oracular injunction. Gilles, who was questioned narrowly as to its meaning, refused to offer any interpretation; but certain marks of perturbation in his manner finally led the officers to examine the mandrake meadow below the hut.

  Digging by lantern-light in the specified spot, they found many more of the enchanted roots, which seemed to crowd the ground; and beneath, they came to the rotting corpse of a woman, which was still recognizable as that of Sabine. As a result of this discovery, Gilles Grenier was arraigned not only for sorcery but also for the murder of his wife. He was readily convicted of both crimes, though he denied stoutly the imputation of intentional malefice, and claimed to the very last that he had killed Sabine only in defense of his own life against her termagant fury. He was hanged on the gibbet in company with other murderers, and his dead body was then burned at the stake.

  THE BEAST OF AVEROIGNE

  1. The Deposition of Brother Gérôme

  I, a poor scrivener and the humblest monk of the Benedictine Abbey of Périgon, have been asked by our abbot Théophile to write down this record of a strange evil that is still rampant, still unquelled. And, ere I have done writing, it may be that the evil shall come forth again from its lurking-place, and again be manifest.

  We, the friars of Périgon, and all others who have knowledge of this thing, agree that its advent was coeval with the first rising of the red comet which still burns nightly, a flying balefire, above the moonless hills. Like Satan’s rutilant hair, trailing on the wind of Gehenna as he hastens worldward, it rose below the Dragon in early summer; and now it follows the Scorpion toward the western woods. Some say that the horror came from the comet, flying without wings to earth across the stars. And truly, before this summer of 1369, and the lifting of that red, disastrous scourge upon the heavens, there was no rumor or legend of such a thing in all Averoigne.

  As for me, I must deem that the beast is a spawn of the seventh hell, a foulness born of the bubbling, flame-blent ooze; for it has no likeness to the beasts of earth, to the creatures of air and water. And the comet may well have been the fiery vehicle of its coming.

  To me, for my sins and unworthiness, was it first given to behold the beast. Surely the sight thereof was a warning of those ways which lead to perdition: for on that occasion I had broken the rule of St. Benedict which forbids eating during a one-day’s errand away from the monastery. I had tarried late, after bearing a letter from Théophile to the good priest of Ste. Zénobie, though I should have been back well before evensong. And also, apart from eating, I had drunk the mellow white wine of Ste. Zénobie with its kindly people. Doubtless because I had done these things, I met the nameless, night-born terror in the woods behind the abbey when I returned.

  The day had vanished, fading unaware; and the long summer eve, without moon, had thickened to a still and eldritch darkness ere I approached the abbey postern. And hurrying along the forest path, I felt an eerie fear of the gnarled, hunchback oaks and their pit-deep shadows. And when I saw between their antic boughs the vengefully streaming fire of the new comet, which seemed to pursue me as I went, the goodly warmth of the wine died out and I began to regret my truancy. For I knew that the comet was a harbinger of ill, an omen of death and Satanry to come.

  Now, as I passed among the ancient trees that tower thickly, growing toward the postern, I thought that I beheld a light from one of the abbey windows and was much cheered thereby. But, going on, I saw that the light was near at hand, beneath a lowering bough beside my path; and moreover, it moved as with the flitting of a restless fenfire, and was wholly dissimilar to the honest glow of a lamp, lantern or taper. And the light was of changeable color, being pale as a corposant, or ruddy as new-spilled blood, or green as the poisonous distillation that surrounds the moon.

  Then, with ineffable terror, I beheld the thing to which the light clung like a hellish nimbus, moving as it moved, and revealing dimly the black abomination of head and limbs that were not those of any creature wrought by God. The horror stood erect, rising to the height of a tall man, and it moved with the swaying of a great serpent, and its members undulated as if they were boneless. The round black head, having no visible ears or hair, was thrust forward on a neck of snakish length. Two eyes, small and lidless, glowing hotly as coals from a wizard’s brazier, were set low and near together in the noseless face above the serrate gleaming
of bat-like teeth.

  This much I saw, and no more, ere the thing went past me with the strange nimbus flaring from venomous green to a wrathful red. Of its actual shape, and the number of its limbs, I could form no just notion. It uttered no sound, and its motion was altogether silent. Running and slithering rapidly, it disappeared in the bough-black night, among the antique oaks; and I saw the hellish light no more.

  I was nigh dead with fear when I reached the abbey and sought admittance at the postern. And the porter who came at last to admit me, after I had knocked many times, forbore to chide me for my tardiness when I told him of that which I had seen in the moonless wood.

  On the morrow, I was called before Théophile, who rebuked me sternly for my breach of discipline, and imposed a penance of daylong solitude. Being forbidden to hold speech with the others, I did not hear till the second morn of the thing that was found before nones in the wood behind Périgon, where I had met the nameless beast.

  The thing was a great stag which had been slain in some ungodly fashion, not by wolf or hunter or poacher. It was unmarked by any wound, other than a wide gash that had laid bare the spine from neck to tail; and the spine itself had been shattered and the white marrow sucked therefrom; but no other portion of the stag had been devoured. None could surmise the nature of the beast that slew and ravened in such a manner; but many, for the first time, began to credit my tale, which the abbot and the brothers had hitherto looked upon as a sort of drunken dream. Verily, they said, a creature from the Pit was abroad, and this creature had killed the stag and had sucked the marrow from its broken spine. And I, aghast with the recollection of that loathly vision, marvelled at the mercy of God, which had permitted me to escape the doom of the stag.